Kargador at Dawn

Kargador at Dawn
Work in the Vineyard

Sunday, October 04, 2015

St. Francis of Assisi


Badaliyya02 St. Francis of Assisi

St. Francis remains the Model of Christian Witness in the world of Islam…The offer of St. Francis before the Sultan at Damietta – the “Test of Fire” and his “crucifixion” at Mt. Al-Verna are, today, read in the spirit of Badal (Ransom)…

Frs. Charles de Foucault and Louis Massignon traveled “mystically” the path of Badal as inspired by St. Francis…

Francis of Assisi

It is enough to utter his name and everyone knows who he is.  St. Francis was a man of God.  And because he was a man of God, he always lived what was essential.  So he was a simple, courteous and gentle to everyone, like God in his mercy.

The Phenomenological Manifestations of our epoch…

  • Emptiness.  It is born of a feeling of impotence.  There is very little we can do to change our life, our community and society. Finally there is really nothing important…

  • Loneliness. It is an experience of lack of contact with nature and others in terms of friendship and gentleness. There is the lack of courage to commit oneself.

  • Fear.  It is the fruit of objective threats to life, to employment, to collective survival of humanity in general.

  • Anxiety. It has its origin in imagined fear, ignorance as to what one ought to do, in whom to trust, and what to expect.  When anxiety grips an entire society it means that the whole society feels threatened and senses its approaching end.

  • Aggressiveness without objectives.  It reveals a rupture with the norms of relationship without which a society cannot be built or defended.  What results is anonymity and the loss of the meaning of the self, that is, the worth and sacredness of human person.

From the above, Two consequences ensue… first is Emptiness and second is Loss. It is the loss of language of everyday communication, the loss of meaningful relationship and the lack of vital relationship with nature and habitat.

St. Francis and the New Ethos  It is a new way of life with many and varied relationship to nature, to others, to religion and to God.  In St. Francis, it was through Pathos – Sympathy and Eros – fraternal communication and tenderness.  Manifestations are:
  • His Innocence
  • His enthusiasm for nature
  • His gentleness to all beings
  • His capacity for compassion with the poor and “confraternization” with all elements and even death itself.

To Be Saint … in the case of Francis…
  • To be Saint, it is necessary to be human.
  • To be human, it is necessary to be sensitive and gentle.

“Man knows as much as he does.” Francis’s gentleness was demonstrated, especially in his human relationship.  He broke the rigidity of the feudal hierarchy and called all persons as brothers and sisters.  He himself was called “little brother” (fratello). He wanted to unite great and small, to treat the wise and simple with brotherly affection, to bind with tie of love those who were held at a distance.  He treated everyone with outmost courtesy, even Saracens, Infidels and thieves.

Peace…  One of the global values lived by Francis was Peace.

The World is the “regio dissimilitudinis” and behind these dissimilarities are camouflaged injustices and violence.

Every time Francis began his preaching, he invoked Peace… saying: “the Lord gives you peace.”  It is Peace and all good.  His group carries out a true mission of peace – “Legatio Pacis”.

The peace that is proclaimed in word ought always to be present in the heart.  Let no one be provoked by us to anger or scandal, but rather let all through your gentleness, be led to Peace, Tranquility and agreement.  “BE KINDER WITH YOUR NEIGHBORS.”

The Role of Mediation…  During the Crusades, Francis had a profound impact on the Sultan. Francis gave a vote of confidence to the liberating capacity of kindness, gentleness, patience and understanding.  Peace in his own PERSON manifested in his words, poetry and song. 

Bapa Jun Mercado, OMI
October 4th, 2015



St. Francis of Assisi - Icon of Christian-Muslim Fellowship



St. Francis of Assisi – Icon of Muslim-Christian Fellowship

1.     It is enough to utter his name and everyone knows who he is.  St. Francis was a man of God.  And because he was a man of God, he always lived what was essential.  So he was a simple, courteous and gentle to everyone, like God in his mercy.

2.     The Phenomenological Manifestations of our epoch…

·      Emptiness.  It is born of a feeling of impotence.  There is very little we can do to change our life, our community and society. Finally there is really nothing important…

·      Loneliness. It is an experience of lass of contact with nature and others in terms of friendship and gentleness. There is the lack of courage to commit oneself.

·      Fear.  It is the fruit of objective threats to life, to employment, to collective survival of humanity in general.

·      Anxiety. It has its origin in imagined fear, ignorance as to what one ought to do, in whom to trust, and what to expect.  When anxiety grips an entire society it means that the whole society feels threatened and senses its approaching end.

·      Aggressiveness without objectives.  It reveals a rupture with the norms of relationship without which a society cannot be built or defended.  What results is anonymity and the loss of the meaning of the self, that is, the worth and sacredness of human person.

From the above, two consequences ensue: first is Emptiness and second is Loss. It is the loss of language of everyday communication, the loss of meaningful relationship and the lack of vital relationship with nature and habitat.

3.     The New Ethos  It is a new way of life with many and varied relationship to nature, to others, to religion and to God.  In St. Francis, it was through Pathos – Sympathy and Eros – fraternal communication and tenderness.  Manifestations are:
·      His Innocence
·      His enthusiasm for nature
·      His gentleness to all beings
·      His capacity for compassion with the poor and “confraternization” with all elements and even death itself.

4.     To Be Saint … in the case of Francis…
·      To be Saint, it is necessary to be human.
·      To be human, it is necessary to be sensitive and gentle.

“Man knows as much as he does.” Francis’s gentleness was demonstrated, especially in his human relationship.  He broke the rigidity of the feudal hierarchy and called all persons as brothers and sisters.  He himself was called “little brother” (fratello). He wanted to unite great and small, to treat the wise and simple with brotherly affection, to bind with tie of love those who were held at a distance.  He treated everyone with outmost courtesy, even Saracens, Infidels and thieves.

5.     Peace…  One of the global values lived by Francis was Peace.

·      The World is the “regio dissimilitudinis” and behind these dissimilarities are camouflaged injustices and violence.
·      Every time Francis began his preaching, he invoked Peace… saying: “the Lord gives you peace.”  It is Peace and all good.  His group carries out a true mission of peace – “Legatio Pacis”.
·      The peace that is proclaimed in word ought always to be present in the heart.  Let no one be provoked by us to anger or scandal, but rather let all through your gentleness, be led to Peace, Tranquility and agreement.  “BE KINDER WITH YOUR NEIGHBORS.”

6.     The Role of Mediation…  During the Crusades, Francis had a profound impact on the Sultan and owing to his sympathy, tolerance and respect and love foe peace.  Francis gave a vote of confidence to the liberating capacity of kindness, gentleness, patience and understanding.  Peace in his own PERSON manifested in his words, poetry and song. 

PEACE IS NOT ONLY A GOAL THAT MUST BE REACHED, IT IS ALSO A METHOD.

Bapa Jun Mercado, OMI






Wednesday, September 30, 2015

Newness in Christ's Message


The Newness in Christ’s Message…

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well. Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow. (Matthew 5: 38-42)

·      No resistance to one who is evil…
·      Turning the other cheek…
·      Handing over your cloak, as well…
·      Going the extra mile…
·      Not turning of one’s back from the needy…

Are these the values we live by…?

Bapa Jun Mercado, OMI

27th Sunday in Ordinary Time (B)


Short Reflection for the 27th Sunday in the Ordinary Time (B)

Readings: Genesis 2: 18-24; Hebrew 2: 9-11; Mark 10: 2-16

Selected Passage: "But Jesus told them, "Because of the hardness of your hearts he wrote you this commandment." (Mark 10: 5)

Meditation:  We, too, are often afflicted with a certain hardness of heart. We make all kinds of excuses or we point fingers to others to be at fault.  Yet, the real wrong is in us!  Find this “hardness” in our heart and allow God to melt it .  Only then can GRACE flow into us. 

Tuesday, September 22, 2015

26th Sunday in Ordinary Time (B)



Short Reflection for the 26th Sunday in the Ordinary Time (B)

Readings: Numbers 11: 25-29; James 5: 1-6; Mark 9: 38-43, 45, 47-48

Gospel passage: "No one who performs mighty deeds in my name  who can act, at the same time, speak ill of me…  and anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward." (Mark 9: 39 & 41)

 Meditation:  Belongingness does NOT solely measure by registration or words… Deeds would tell whether we belong to Christ or not.  And the act of sharing whatever we have with people in need is closest to God’s heart.  Tradition has it that almsgiving is “prayer in action”…

DHIKR SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:

1. Write in one’s heart a certain passage of the Holy Writ…
2. Make the same passage ever present in one’s lips.  
3. Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…! 

It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…

Monday, September 14, 2015

25th Sunday in Ordinary Time (B)


Short Reflection for the 25th Sunday in the Ordinary Time (B)

Readings: Wisdom 2: 12. 17-19; James 3: 16 – 4: 3; Mark 9: 30-37

Gospel Passage: "If anyone wishes to be first, he shall be the last of all and the servant of all." (Mark 9: 35b)

 Meditation:  Aren’t we like the disciples who often argue who is the greatest among ourselves?  Yet, the call we receive is to become servant of all. Yes, the greatest in the fellowship of Jesus is NOT the one in purple and being served. It is he who serves and the last that shall be the first in the Kingdom. Beware of the yeast of the Pharisee!

www.badaliyya.blogspot.com

Tuesday, September 08, 2015

The Imperatives of Dialogue and Good Inter-religious Relations

The advances in Science and Technology and the leveling of frontiers and boundaries have all contributed to a greater awareness of the pluralism of faiths, culture and peoples not only in the world but also in our own community.

Yes, we live amid many and diverse faiths, cultures and peoples.  Though many and different, we need not be hostile nor indifferent to each other.  In fact, these diversities invite us to make a shift in our paradigm from hostility to partnership; from indifference to involvement; and from being closed to being opened to one another. This relational paradigm teaches us that notwithstanding our differences and diversities we all live on this earth, in fact, on this piece of land.  The bottom line is the affirmation that we are together in the journey through life.  For better or worse, we are neighbors and we hope and believe that as neighbors, we can be partners in building not only of a better world but more so of a friendlier community where you and I, and our children live as brothers and sisters. The first step is to take our pluralism seriously.  We need to seriously experience our ties. Second is to be open to learn not only from each other but more so to live with each other in tolerance.   Yes, it is our willingness to accept, to trust and to live together.
 Third, is our commitment to guarantee the rights and dignity of every person regardless of faith, gender, culture and color within our society/community. 
In inter-religious relations there is one WORD that can describe our efforts and endeavors – TRUST! Trust is NOT a universal element in human relations.  It has to be slowlypatiently and sometimes painfully built through time.
 
 
For emphasis, I take a portion of St.  JP II’ s address at Casablanca Morocco on 18 August 1985.
 
 
                        “People do not accept their differences.
 
                         They do not know each other sufficiently.
 
                         They reject those who have not the same civilization.
 
                         They refuse to help each other.
 
                         They are unable to free themselves from egoism and from self-conceit.
 
                         But God created all equal in dignity,
 
                         Though different with regard to gifts and talents,
 
                         Mankind is a whole where each one has his/her part to play.
 
                         The worth of the various peoples and of the diverse cultures must be
                        
                                    recognized.
 
                         The world is as it were a living organism.
 
                         Each one has something to receive from the others and has something                                           

                         to give to them.”
 
 
             The basis of this commitment is our belief that all peoples even though they belong to different religions, nations, etc. all form ONE human family, created by the ONE and same God, living in the same world/community, and destined for a common end.

Bapa Jun Mercado, OMI

September 8th: Our Blessed Mother's Birthday


Of the many Titles accorded our Blessed Mother, there are three that I like BEST...
1. Mary, the Comforter of the Afflicted;
2. Mary, Refuge of Sinners; and
3. Mary, Seat of Wisdom.

On her birthday, we honour the Mother of God and our Mother...
Comforter of the afflicted and Refuge of Sinners, PRAY for us!

Saturday, August 01, 2015