Kargador at Dawn

Kargador at Dawn
Work in the Vineyard

Wednesday, June 14, 2017

Corpus et Sanguinis Christi (A)


Readings: Deuteronomy 8: 2-3. 14-16; 1 Corinthians 10: 16-17;mJohn 6: 51-58

Selected Passage: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." (John 6: 51)

Meditation: The Feast of the Body and Blood of Jesus Christ reminds us of the price of redemption.  He broke his body and shed his blood that we may have life!  When we eat his body and drink his blood we share his life. And if we do share his life, we, too, are invited to break our body and shed blood for others that they may have life. See www.badaliyya,blogspot.com


DHIKR SIMPLE METHOD

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.


Tuesday, June 13, 2017

Life on a Train

PAST REVISITED REFLECTION # 7: Life on the Train

(In one of our on-going formation sessions, Fr. Phil Estrella, OMI introduced to us a beautiful youtube video entitled Life on the Train. It is a must see for all, especially for us living in a multicultural setting – Notre Dame University.)

The youtube presentation compares life to a train ride or a series of train rides… I did watch the video and listened attentively and jotted these things for our communal reflection…

Our journey begins …

“We get on;
We ride;
We get off;
We get back on and ride some more;
There are accidents;
And there are delays;
At certain stops there are surprises;
Some of these will translate into great moments of joy; and
Some will result to profound sorrows.”

Reflections:

1.  When we are born and we first board the train, we meet people whom we thin will be with us for the entire journey. Those people are our parents.

2.  Sadly, this is far from the truth. Our parents are with us for as long as we absolutely need them.  They, too, have journeys they must complete. We live on with the memories of their love, affection and friendship, guidance and their ever presence.

3.  There are others who board the train who eventually become very important to us, in turn.  These people are our brothers and sisters, friends and acquaintances whom we learn to love and cherish.

4.  Some people consider their journey like a jaunty tour. They will just go merrily along.  Others will encounter many upsets, tears, and losses in their journey.  Other still will linger on to offer a helping hand to anyone in need.

5.  Some people on the train will leave an everlasting impression when they get off.  Some will get on and get off the train so quickly, they will scarcely leave a sign that they ever travelled along with you or even crossed your path.

6. We will be, sometimes, upset that some passengers, whom we love, will choose to sit in another compartment and leave us to travel on our own.  Then again, there is nothing that says we cannot seek them out anyway.  Nevertheless, once sought out and found, we many not even be able to sit next to them, because that seat is already taken.

7.  That is okay… everyone’s journey will be filled with hopes, dreams, challenges, setbacks and good byes.  We must strive to make the best of it, no matter what.

8. We must constantly strive to understand during our journey, any one of our travel companions can have a weak moment and be in need of our help.

9.  We, too, nay vacillate or hesitate even trip… Hopefully we can count on someone being there to be supportive and understanding…

10.  The bigger mystery of our journey is that we don’t know when our last stiopmill come..  Neither do we know when our travel companions will make their last stop, not even those sitting in the seat next to us.

11.  Personally, I know I’ll be sad to make my final stop.  I am sure of it.  M separation from all those friends and acquaintances I made during the train ride will be painful.  Leaving all those I’m close to will be a sad thing.  But then again, I am certain that one day, I’ll get to the main station only to meet up with everyone else.  They’ll all carrying their luggage, most of which, they didn’t have when they first got on this train.

12.  I’ll be glad to see them again.  I’ll also be glad to have contributed to their baggage and to have enriched their lives, just as much as they will have contributed to my baggage and enriched my life.

13.  We’re all on this train ride together. Above all, we should try to strive to make the ride as pleasant and memorable as we can, right up until we each make the final stop and leave the train for the last time.

14.  ALL ABOARD, FOLKS! SAFE JOURNEY1 AND BON VOYAGE1

Jun Mercado, OMI

NDU – July 21, 2000

Sunday, June 11, 2017

Does God Want Us to Suffer?

Past Revisited – Reflection # 6: Does God want us to suffer?

A beautiful movie on the life of CS Lewis – Shadowland – is a must to see for us in the Academic world.
                         
In one of CS Lewis’ lectures in London, he began with a question surrounding the terrible bus accident at Chatham on December 9th killing children. Does God want us to suffer?

“Where was God on December 9th?
Why God did not stop the bus?
Is he not supposed to be good?
Or does God want us to suffer?
He wants us to love and to be loved.
He loves us that he makes us suffer.”

CS Lewis leads us to find meaning in pain and suffering. Suffering is “God’s platform” to show his love.

Have we been really hurt?  It is when we are hurt, that we truly learn.

In our life’s journey, we have to face pains and sufferings in the end.  Yes, we can face them, because we have a view of heaven and everlasting life.

Well, and what is heaven?  It is an experience compared to a child caught in the spell of the magician casting it.  The child believes in magic.  And the magic never ends!

Me…? Like the child, I, too, believe in Magic!

Jun Mercado, OMI
NDU, June 26, 2009


Friday, June 09, 2017

The Witness

PAST REVISITED – Reflection # 5: The Witness

In life, we look for witnesses that inspire us and show us the path to a meaningful life.  Yes, it is a search, as well, as a journey through a life that is worth dying for.

In the OMI Philippine Province, we have four witnesses who shed blood and offered their lives for what they believed in and what they stood for as believers and witnesses of Jesus, the Lord.

The first was Fr. Nelson Javellana, OMI and companions who died for their belief that clean and honest elections in the Municipality of Ampatuan then Province of North Cotabato was possible in the Local Elections of November 1971. That early on in our electoral history, Fr. Nelson and some volunteers joined CNEA and organized the local chapter to prepare for the Elections in November 1971.

On the way home to Ampatuan from Cotabato City after a conference meeting of CNEA volunteers, the bus they were riding was “ambushed” somewhere in Tambunan, Talayan and they were all killed on November 3, 1971.

Next was Bishop Benjamin de Jesus, OMI – Bishop of the Vicariate of Jolo. The bishop was known for his gentleness and kindness and above all for his belief that Muslims and Christians can live in peace and partnership in building the future of the two provinces of Sulu and Tawi Tawi.  His witness of peace and reconciliation and dialogue was a threat to then emerging Islamic Extremism and the fanatics murdered him in public and in a broad daylight at the Jolo Plaza in front of his Cathedral in Jolo on February 4, 1997.

Following the martyrdom of Bishop Benjamin, another Benjamin fell victim to the virulent extremism in Sulu. Fr. Benjamin Inocencio, OMI was shot at the back of the Cathedral with his driver on December 28, 2000. His driver survived, but Fr. Inocenio was killed instantly.

Like Bishop Benjamin, Fr. Benjamin was also the epitome of kindness and availability to all – Muslims and Christians alike. Prior to his assignment in Jolo, Sulu, he was a Missionary to an island in the middle of nowhere, somewhere in the Sulu Sea – Cagayan de Mapun.  There he managed Notre Dame of Cagayan with passion and moving all resources to give quality high school education to the Jama Mapuns “physical marooned” in that remote island.

Fr. Benjamin was also martyred, because of his threatening presence and witness of friendship, availability and service to the least of the Sulu society.

The bullet struck again on January 15, 2008, this time in a remote island of Tabawan in the Municipality of South Ubian. Fr. Jesus Reynaldo Roda, OMI who spent his life in serving the poor people of Tabawan both in Notre Dame School and in the public schools was brutally martyred by ‘Extremists’ who came to his residence. They attempted to kidnap him; and finally they brutally riddled his body with bullets.  Fr. Rey was yet another witness of faith, friendship, and service to the least fortunate. 

There, you have four OMI witnesses who paid dearly for what they believed in and what they stood for.  The price was martyrdom! In all the above, the witnesses stand tall and their blood albeit spilled continues to give inspiration and life to the people of the place. 

But the question is what is a witness…?

I cannot find words to describe the witnessing of our four martyrs.  What I find appropriate is the description of Nobel Peace Laureate Elie Wiesel speaking about the survivors of the Holocaust as witnesses. He describes witness this way:

How can we therefore speak, unless we believe that our words have meaning, that our words will help others to prevent my past from becoming another person’s or another people’s future.  Yes, our stories are essential to memory.  I believe that the witnesses, especially the survivors, have the most important role, They can simply say, in the words of the prophet, ‘I was there.’

What is witness if not someone who has a tale to tell and lives only with one haunting desire: to tell it.  Without memory, there is no culture. Without memory, there would be no civilization, no society, no future.”

The lives of our four martyrs, by their blood, describe the ineffable! They are, truly, witnesses of a new melody that tells us that life even in the midst of storm is a gift and a beauty!

Jun Mercado, OMI

NDU – January 20, 2008