Kargador at Dawn

Kargador at Dawn
Work in the Vineyard

Saturday, July 19, 2014

Dom Thomas Merton on Contemplation


Dom Thomas Merton on Contemplation

In his book, ‘The Climate of Monastic Prayer’. Merton defined contemplation as ‘essentially a listening in silence’ and an ‘expectancy’.

The true contemplate is not one who prepares his mind for a particular message that he wants or expects to hear, but is one who remains empty because he knows that he can never expect to anticipate the words that will transform his darkness into light. He does not even anticipate a special kind of transformation. He does not demand light instead of darkness. He waits on the Word of God in silence, and, when he is ‘answered’, it is not so much by a word that bursts into his silence.  It is by his silence itself, suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God.”  (pp.122-123)

Merton had learned early to keep vigil in silence with his heart’s eye on the horizon of the next moment.  The next moment could reveal in light or in shadow the presence of the Beloved he awaited.  He kept his mind’s eye open for the unexpected epiphany.  Waiting without projecting his own needs into the next moment became a dark form of hope.  Merton’s gift to his readers was his honesty in communicating the darkness that was his ‘rite of passage’ into God’s presence.

(Note: I have been assigned since a year ago as Spiritual Director of the OMI Postulants.  I simply listen and journey with our postulants and also college seminarians as their SD… Part of the self-imposed regimen is to read and read spiritual authors like Thomas Merton and combined them with my own experiences of struggle, darkness, and even the absence of God yet believing and hoping that God reveals himself even in his absence…)

Fr. Eliseo ‘Jun’ Mercado, OMI

16th Sunday in Ordinary Time (A)



Readings: Wisdom 12: 13, 16-19; Romans 8: 26-27; Matthew 13: 24-43

Gospel Passage: “Let them grow together until harvest; then at harvest time I will say to the harvesters, ‘First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn’.” (Matthew 13: 30)

Meditation: Meditating on the weed and the wheat, we pray that we become the wheat and not the destructive weed that is destined for burning…

It is a mystery why God does NOT immediately prune society or community of weeds but waits until each person’s nature is revealed.  This would allow us to recognize the process that transforms us and in others from what look bad at the beginning into something good. Thus we need to be OPEN…!
Bapa Jun


DHIKR SIMPLE METHOD

Dhikr is an Arabic word which means REMEMBRANCE.
1st step: Write the text in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.


Wednesday, July 16, 2014

Let God BE GOD!

Badaliyya Lesson 01: Let God be God

In the beginning God created the heavens and the earth… “Let there be light and there was light” (Genesis 1: 1 - 31).  God saw everything that he had made and behold it was very GOOD! He is the beginning… to him belongs the initiative and the “desire” begins in him.

Ruth Burrows, in a recent book, points this out by presenting us with the following image:  “A baby in its mother's womb is in a relationship with her but is unaware of it and does not respond to the mother's intense love and desire to give herself to the child. The relationship with God on the human side can remain as minimal as that of the baby.”

The reality of God and the GOODNESS of his work do not depend upon us or on our conscious/ awareness of it.

The narrative of God’s creating everything including us is NOT past tense and that we now somehow have life and existence independent of God. In God, everything is PRESENT TENSE!
God is actively creating us right now and is sustaining us in being right now. There is no past tense as regards creation. If God, even for a second, would cease creating and sustaining us, we would cease to be. We have no reality independent of God, no more than a baby in the womb is independent of its mother. The baby may not be aware of the mother but the mother's reality is what is massive, life giving, and life sustaining. That is also true in our relationship to God.

In entering into the context of Badaliyya, we need to experience the Divine ACTION and God’s REALITY that is LIFE in the here and now and in the beyond.  Often we have a false estimation of God and his work… echoing Sura 6: 91:  “Wa ma qadaru-l-llahi hatta drihi” (They did not have the true estimation of God.

Who God is to me…?
·       Joy:  God is a King and Miracle worker with all his splendor and majesty.
·       Sad:  God is a friend and consoler.
·       Confused:  God is a Guide and the Truth.
·       Tempted:  God is a hound.  I cannot hide from him.
·       Wronged:  God is a judge – just and forgiving.
·       Usual:  God is the creator and Father.
·       Poor:  God is a Provider and Generous Giver.
·       Reader:  God is the Lord of the universe.

God is everything.
God is a loving and living one – Father and Friend.
He is my Guide.
Without him, I’m nothing…
He is my protection and comfort.
The Bounty…
My sunrise and sunset…

In the Islamic Sufi Tradition…
God is Supreme and unseen…
He is One and only one God… No partners…
All praise due to him…
Humble myself before him
Bow to him in adoration…
He is Most Merciful (Rahman) and Beneficent (Rahim)…
We forget him when we have all… and we remember him when we have none.
Author and Inventor of creation…
Tolerant God …
Lord of all…
Master… I’m his servant.
Beyond … yet closer to me than the jugular vein…
My seeing, walking, my everything…
His absence will reduce me to nothing…
From him I came to him I shall return…
One in his essence and attribute…
He begets not nor begotten…
None like unto him…

(Bapa Jun)





The Reality of God

THE REALITY OF GOD

Ruth Burrows, in a recent book, points this out by presenting us with the following image:  “A baby in its mother's womb is in a relationship with her but is unaware of it and does not respond to the mother's intense love and desire to give herself to the child. The relationship with God on the human side can remain as minimal as that of the baby.”
The first thing this image tells us is that an atheistic consciousness does not negate the existence of God, even if our age seems to think so. The reality of God does not depend upon our conscious awareness of it. God does not cease to exist simply because we cease to think about him. God's reality is not threatened by our lack of awareness.
This image can also help us better understand something else, namely, the Christian doctrine of creation. Most of the time, almost all of us misunderstand this doctrine. We believe that God created us (past tense) and that we now somehow have life and existence independent of God, tantamount to a toy that has been created by some craftsman. But that notion is false.
The dogma of creation asks us to believe that God is actively creating us right now and is sustaining us in being right now. There is no past tense as regards creation. If God, even for a second, ceased creating and sustaining us, we would cease to be. We have no reality independent of God, no more than a baby in the womb is independent of its mother. The baby may not be aware of the mother but the mother's reality is what is massive, life giving, and life sustaining. That is also true in our relationship to God.
(Fr. Ron Rolheiser, OMI)

Saturday, July 12, 2014

The Descent into Hell

THE DESCENT INTO HELL

There are various traditions as to the meaning of this: In one version, the idea is that the sin of Adam and Eve closed the gates of heaven and they remained sealed until the death of Jesus.
Jesus' death opened them and Jesus, himself, in the time between his death and resurrection, descended into hell (Sheol, the Underworld) where all the souls who had died since the time of Adam somehow rested. He took them all to heaven. His "descending into hell", in this version of things, refers to his going into the underworld after his death to rescue those souls.
Another understanding suggests that Jesus' descent into hell refers especially to the manner of his death, to the depth of chaos and darkness he had to endure there, and to how the depth of love, trust, and forgiveness he revealed inside that darkness manifests a love that can penetrate into any hell that can be created.
John’s gospel gives us this picture: On the day Jesus rose from the dead, he finds his disciples huddled in fear inside a locked room. Jesus does not stand outside the door and knock, waiting for the disciples to come and open the door. He goes right through the locked doors, stands inside their huddled circle of fear, and breathes out peace to them. He isn't helpless to enter when they are too frightened, depressed, and wounded to open the door for him. He can descend into their hell by going through the doors they have locked out of fear.
That is also true for the various private hells into which we sometimes descend. We can reach a point in our lives where others can no longer reach into our pain and where we are too wounded, frightened, and paralysed to open the door to let anyone in. Human care can no longer reach us. But Jesus can enter those locked doors, can descend into our hell.
That understanding gives us hope when, humanly, there isn't any. Sometimes, because of illness and someone we love can descend into a place where we, no matter our love and effort, can no longer reach. But not all is lost: Jesus can descend into that hell and, even there, breathe out a peace that again orders the chaos.
(Fr. Ron Rolheiser, OMI)

Friday, July 11, 2014

15th Sunday in Ordinary Time (A)


Short Reflection for the 15th Sunday in Ordinary Time (A)

Readings: Isaiah 55: 10-11; Romans8: 18-23; Matthew 13: 1-23

Gospel Passage: “Seeds that fell on good ground and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.” (Mt. 13: 8)

Meditation:  Are we the good ground that allows the seeds to bear fruit – some a hundredfold, some sixtyfold, and some thirtyfold…?

Wherever we are and whatever we do, the challenge of the life of Christ in us is to share it and in sharing this life in our good deeds, we multiply the gift in abundance.

SIMPLE METHOD of Reflection..
1st step: Write the passage in your heart.
2nd step: Let the passage remain always in on your lips and mind - RECITING the passage silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the passage in your  



Friday, July 04, 2014

Dhikr for the 14th Sunday in Ordinary Time (A)


Readings: Zechariah 9: 9-19; Romans 8: 9, 11-13; Matthew 11: 25-30

Gospel Passage: "Come to me, all you who labor and are burdened, and I will give you rest.” (Matthew 11: 28)

Meditation: We need NOT carry our crosses ALONE… Life is NOT an endurance test!  Are you weary and fret over about many things? Often we act like gods… We are NOT! We need to learn how to relinquish control… and let go and allow God to be in control…

Bapa Jun
DHIKR SIMPLE METHOD

Dhikr is an Arabic word which means REMEMBRANCE.
1st step: Write the text in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.



Friday, June 20, 2014

Solemnity of the Body and Blood of Christ (A)

Dhikr for the Corpus Christi Sunday (A)

Reading: Deuteronomy 8: 2-3 - 3: 14b-16a; 1 Corinthians 10: 16-17; John 6: 51-58

Text: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." (John 6: 51)

Meditation: The Feast of the Body and Blood of Jesus Christ reminds us of the price of redemption.  He broke his body and shed his blood that we may have life!  Thus when we eat his body and drink his blood we share his life.

Today, we, too, journey through arid ways and arduous paths. At times, this journey is characterized by hopelessness and near despair, but in the midst of all these,  we know believe that through the Body and Blood of Jesus, the Lord, we know that we can find the way.

(Bapa Jun)

DHIKR SIMPLE METHOD

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.


Saturday, June 14, 2014

Short Reflection on Trinity Sunday (A)

Dhikr for the Pentecost Sunday (A)
 Text: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” (John 3: 16)
 Meditation: We begin to understand the one Triune God through the contemplation of God as LOVE. 
 The Feast states that in every love there are always three realities or subjects: one who loves, one who is loved and the love that unites them. Where God is understood as absolute power, there is no need for there to be more than one person, for power can be exercised quite well by one person; but if God is understood as absolute love, then it cannot be this way.  The life of the Trinity is a mystery of relation. This means that the divine persons do not “have” relations, but rather “are” relations.
 ‘In knowing the Father (The Lover), the Son (the Beloved) and the Spirit (love), we catch a glimpse that, in his innermost being, God is a dialogue, a life of love among the three Persons. This is the originality of the Christian conception of God, and it is here that man finds the true explanation of himself. Man feels an irrepressible yearning for community, solidarity and dialogue; he needs it to live and grow, he needs it more than the air. But it is only in the light of the Trinity that this finding acquires an unexpected depth: we are meant to meet, to dialogue and to love, because we are "image of God", and God is, in fact - as far as we are given to understand - a community of love.’ (Mons. Francesco Follo)
 DHIKR SIMPLE METHOD
 1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Monday, June 09, 2014

Prayer for Peace in the Holy Land

Prayer for Peace in the Holy Land at the Vatican
(with Pope Francis, Patriarch Bartolomew, Israel President Shimon Perez and Palestinuan President Mahmod Abbas)

Jewish Prayer (done in Hebrew)

Prayer of Nahman of Breslav
Lord of Peace,
Divine Ruler, to whom peace belongs!
Maker of Peace,
Creator of all things!
May it be Your will to put an end to war
and bloodshed in the world,
and to spread a great and wonderful peace over the whole world,
so that nation shall not lift up sword against nation,
neither shall they learn war anymore.
Help us and save us all,
Let us merit to cling tightly to the virtue of peace.
Let there be a truly great peace
between every person and his fellow,
and between husband and wife,
and let there be no division among people not even in the heart.
Let every person love peace and pursue peace
Always in truth and integrity
Let us never cling to division
Not even when it comes to those who do not agree with us.
Let us never shame any person on earth,
great or small
And may we merit to truly keep the commandment
to "love your neighbor as yourself,"
with an entire heart, body, soul and possessions.
And let what is written be fulfilled in us:
"I will grant peace in the land,
and you shall lie down, and no one shall make you afraid;
I will remove dangerous animals from the land,
and no sword shall go through your land."
God who is peace, bless us with peace!

Prayer for Peace from the Daily Service
Grant peace,
goodness, blessing, grace, lovingkindness, and mercy;
on us and all your people Israel and on the world.
Bless us all as one by the light
of Your countenance our Father.
For by the light of Your countenance,
You have given us O Lord our God,
a Torah of Life, loving kindness,
and righteousness and blessing
and mercy and life and peace.
May it be Your will to bless us all with Your Peace.

Christian Prayer
Prayer (done in Italian)
A reading from the prayer of Saint John Paul II
Let us turn with trust to God our Father,
who is merciful and compassionate,
slow to anger, great in love and fidelity,
and ask him to accept the repentance of his people
who humbly confess their sins,
and to grant them mercy.
Let us pray that contemplating Jesus,
our Lord and our Peace,
Christians will be able to repent
of the words and attitudes
caused by pride, by hatred,
by the desire to dominate others,
by enmity towards members of other religions
and towards the weakest groups in society,
such as immigrants and itinerants.
Let us pray for all those who have suffered offences
against their human dignity
and whose rights have been trampled.

Most merciful Father,
your Son, Jesus Christ, the judge of the living and the dead,
in the humility of his first coming
redeemed humanity from sin
and in his glorious return he will demand
an account of every sin.
Grant that our forebears, our brothers and sisters,
and we, your servants, who by the grace of the Holy Spirit
turn back to you in whole-hearted repentance,
may experience your mercy and receive
the forgiveness of our sins.
We ask this through Christ our Lord. Amen.

Let us pray:
Almighty God and Father,
give us the grace to come before you in humility
and beg your forgiveness for our offenses
against You and our brothers and sisters.
We have not been custodians of Your creation
and especially in Your Holy Land we have waged wars,
engaged in violence,
taught contempt for our brothers and sisters
and thus deeply offended You, Father of us all.
Give us the grace to recommit ourselves to "do justice,
and to love kindness,
and to walk humbly with your God" (Micah 6:8)
through Christ our Lord. Amen.

Prayer (done in Arabic)
A reading from the prayer of Saint Francis of Assisi
Lord, make me an instrument of Your peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is discord, harmony;
Where there is error, truth;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, joy.
O Divine Master, Grant that I may not so much seek
To be consoled as to console;
To be understood as to understand;
To be loved as to love.
For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life.

Let us pray:
Almighty God and Father,
gathered here together we ask You
to make us instruments of Your peace,
seeking justice, agents of pardon
and builders of reconciliation.
Open our hearts to be filled with Your spirit,
open our eyes to see Your image in everyone we meet,
open our hands to join with those of our brother and sisters
to build together a world in which all can live in peace.
Pour down your blessing on the Holy Land,
so that from there this peace
can spread to the ends of the earth,
in the name of Christ our Lord. Amen.

Muslim Prayer
Prayer (done in Arabic)
Praise be to God, who created the heavens and the earth, made darkness and light, brought everything out of nothing, created us as the best part of creation, formed us in the best of forms, bestowing on us hearing, sight, intelligence, and heart. Blessed be God, best of creators.

Oh God, to you all praise, O Lord, to you all praise, O Creator of the heavens and the earth, O You who know the unknown and the manifest, O Lord of everything and its sovereign, we testify that there is no god but You alone and You have no partner, we seek refuge in You from the evil in ourselves and the evil of Satan, his partners, his godlessness and his whispering, and we seek refuge in You from godlessness and want, and we seek refuge in You so that we do not bring evil upon ourselves or bring it upon anyone else.

O God, to You all praise, much praise, good and blessed, we praise You for all the grace bestowed upon us, seen and unseen, in religion or in the world, for Your graces cannot be counted or calculated, and we ask You, our Lord, that they last forever, be preserved and blessed, and that they might help us to remember You, thank You and worship You better, until we worship You, remember You and thank You as You desire, and to You all praise, O Lord, as befits the splendor of Your face and the greatness of Your power.

O God, You are all able and we are unable, You possess all and we have nothing, You know all and we know nothing, You know hidden things, we praise You, we thank You for all that You have showered upon us and all You have done so well for us in religion and in this world, to You praise, our Lord, in first things and in the hereafter, to You praise in good times and bad, to You praise until You are gratified and to You praise when You are satisfied, to You praise after satisfaction, there is no power and no strength but in You.

Prayer (in Arabic)
O God, our Lord and our God there is no god but You, You created us and we are Your servants, and we are committed to You as best we can, we take our refuge in You from the evil we have done, we return to You by the grace You bestow on us, and we return from our transgressions and our sins, forgive us, for there is no one who forgives sins except You.

O God, our Lord, God whose name is sanctified in the heavens, Your command is in the heavens and on earth, as Your mercy is in the heavens, so let Your mercy be manifest on earth, forgive us our transgressions and our sins, You are the Lord of those who are good, pour down upon us Your mercy, Your pardon, Your goodness and Your healing, Most Merciful of the merciful.

O God, inspire us to tell the truth, to do good, to instruct in virtue, to put an end to what is forbidden, seeking Your generous face, O Master of splendor and honor, so that we do only good for the good of all, all people, removing injustice from the oppressed, so that we may receive Your mercy which encompasses all things, and help us, O Lord, to do right with what is right, in matters of justice and charity, and put an end to indecency, all that is forbidden, evil, injustice and aggression.

O God, we seek refuge in You from going astray or being led astray, from slipping or causing others to slip, from doing wrong or suffering wrong, from committing aggression or having aggression committed against us, forgive us for whatever sins we have committed in all of this, O Most Merciful of the merciful, for our hope is in Your mercy, and we fear Your retribution, do not put us among the unjust violent ones, O Lord of the worlds, help us to come to the assistance of the unjustly oppressed, so that we are granted in this Your mercy, Your pardon and Your satisfaction.

Prayer (in Arabic)
Praise to God, merciful, compassionate, king, holy, peace, faith, sovereign, precious, mighty, proud, creator, maker, former.

O God, You are peace, and peace is from You, and to You peace returns, You are blessed and You are glorified, O Master of splendor and honor, inspire us, O Lord, with peace and reveal to us peace and make us dwellers in the realm of peace, among those who do not live in fear or sorrow.

O God, we seek refuge in You from injustice and oppression, from illegitimate aggression, and we ask You, our Lord, to make us rightly guided, not going astray nor leading astray, believing in You and trusting in You, guide us, O Lord, to the most preferred of words, guide us, O Lord, to the most perfect of acts, guide us, O Lord, to the best of morals, for no one can guide to this except You, and You are able to do all things.

O God, make us, O Lord, keys to all that is good, locks to all that is evil, we ask of You what is good and proper, that You provide us with safety, peace, security and faith, for us and for our peoples, our families, our fathers and mothers, our sons and daughters, and for all humanity and all nations, and all creatures in Your great creation, give us, O Lord, in this world good, and in the Hereafter good, and protect us from the torment of the fire.

O God, bring about peace in the land of peace, O Master of splendor and honor, and remove injustice against the oppressed in this land, feed its people who hunger, and secure them against fear, and keep them from evil and evil doers, from unjust aggressors, O Lord of the Worlds.