Do We Take our Pluralism and Fellowship Seriously...?

The advances in Science and Technology and the leveling of frontiers and boundaries have all contributed to a greater awareness of the pluralism of faiths, culture and peoples not only in the world but also in our own community.

Yes, we live amid many and diverse faiths, cultures and peoples.  Though many and different we are, we need not be hostile nor indifferent to each other.  In fact, these diversities invite us to make a shift in our paradigm from hostility to partnership; from indifference to involvement; and from being close to being open to one another.

This relational paradigm teaches us that notwithstanding our differences and diversities we all live on this earth, in fact, on this piece of land.  The bottom line is the affirmation that we are together in the journey through life.  For better or worse, we are neighbors and we hope and believe that as neighbors, we can be partners in building not only of a better world but more so of a friendlier community where you and I, and our children live as brothers and sisters.

The first step is to take our pluralism seriously.  We need to seriously experience our “kinndredness”. 

Second is to be open to learn not only from each other but more so to live with each other in tolerance. Yes, our willingness to accept, to trust and to live together.

Third, is our commitment to guarantee the rights and dignity of every person regardless of faith, gender, culture and color within our society/community.

The basis of this commitment is our belief that all peoples even though they belong to different religions, nations, etc. all form ONE human family, created by the ONE and same God, living in the same world/community, and destined for a common end.

In inter-religious relations there is one WORD that can describe our efforts and endeavors – TRUST! Trust is NOT a universal element in human relations.  It has to be slowly, patiently and sometimes painfully built through time.

Fr. Eliseo 'Jun' Mercado, OMI

3rd Sunday of Easter (C)

Short Reflection for the 3^rd Easter Sunday (C)

Readings: Acts 5: 27-32. 40-41; Revelation 5: 11-15; John 21: 1-19

Text:   Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. (John 21: 5-6)

Reflection:  Whole night, the apostles had no catch, yet by following the ‘command’ of Jesus to cast the net again by the starboard; the catch was in great abundance.  The lack of catch results from our human efforts, while the catch in great abundance is to heed Jesus’ command: ‘duc in altum’ (Go into the deep)! www.badaliyya.blogspot.com

The Risen Lord is our Redeemer

THE RESURRECTION AS REVEALING GOD AS REDEEMER, NOT AS RESCUER 

Faith isn’t meant to do that. Jesus doesn’t grant special exemptions to his friends, no more than God granted special exemptions to Jesus. We see this everywhere in the Gospels, though most clearly in Jesus’ resurrection.

To understand this, it’s helpful to compare Jesus’ resurrection to what Jesus himself does in raising Lazarus from the dead.

We are all familiar with the story of Lazarus. Jesus’ friend has died, and his sisters in turn ask him the question: “Why?”  Why, since you loved this man, did you not come to save him from death?

Why is it that God invariably seems absent when bad things happen to good people? Why doesn’t God rescue his loved ones and save them from pain and death?

The answer to that question teaches a very important lesson about Jesus, God, and faith, namely, that God is not a God who ordinarily rescues us, but is rather a God who redeems us. God doesn’t ordinarily intervene to save us from humiliation, pain, and death; rather he redeems humiliation, pain, and death after the fact.

Jesus treats Lazarus exactly the same way as God, the Father, treats Jesus: Jesus is deeply and intimately loved by his Father and yet his Father doesn’t rescue him from humiliation, pain, and death. In his lowest hour, when he is humiliated, suffering, and dying on the cross, Jesus is jeered by the crowd with the challenge: “If God is your father, let him rescue you!” But there’s no rescue.  Instead Jesus dies inside the humiliation and pain. God raises him up only after his death.

Jesus never promised us rescue, exemptions, immunity from cancer, or escape from death. He promised rather that, in the end, there will be redemption, vindication, immunity from suffering, and eternal life. But that’s in the end; meantime, in the early and intermediate chapters of our lives, there will be the same kinds of humiliation, pain, and death that everyone else suffers.

This is one of the key revelations inside the resurrection: We have a redeeming, not a rescuing, God.

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Badaliyya post Easter 2016

Badaliyya Philippines
March 30, 2016

Dear Friends,

During the Octave of Easter and on the 2^nd Sunday after Easter which id the Divine Mercy Sunday, we will  offer our Badaliyya Prayer on Sunday, April 03, 2016 at 3pm in the small chapel of OMI Bolduc Home. Please join us in person or in spirit as we pray for peace and reconciliation in the Middle East, Southern Philippines, Pakistan and Afghanistan and especially in the Holy Land.

Continuing to reflect on the call to “substitutionary prayer” we can follow Fr. Louis Massignon’s own suggestion to turn to Blessed Charles de Foucauld and Saint Francis for inspiration and enlightenment.
At Tamanrasset in the southern Algerian desert Fr. De Foucauld realized that he needed to know and understand the Touareg people in order to truly live with them. In fact he wanted to assimilate himself into their way of life, in a sense to “become Touareg”. Not only did he allow himself to eat what those to whom he dedicated his life ate but he learned their language as intimately as they knew it, as well as their history, traditions, folklore, poetry and beliefs. ”To make oneself understand is the beginning of everything, in order to do something good”, he wrote. “It isn’t enough to pray for the salvation of others, nor even to lovingly give oneself to them, but to offer oneself body and soul for their souls”.

“This is how Fr. De Foucauld saw the sacrifice of Jesus at Golgotha; Christ so loved humanity that he offered himself as a voluntary victim for the expiation of the sin of the world. “There is no greater proof of love than to give one’s life for those we love”, He told the apostles at the Last Supper. Substituting himself for humanity, past, present and future, He had reconciled them to God for eternity. Yet the Passion of Christ, the mystery of the economy of Salvation, consumed and carried out once and for all, will last until the end of human history. Thus, if we truly love, only one way offers itself to us: to participate in His redemptive work and accept the sacrifice of ourselves”.

“Brother Charles’ impeccable logic brought him to this conclusion before which all human reason either resists or gives way; Before God, Christians must substitute themselves for others and take the burden of their sin or their blindness onto their own shoulders in order to participate in the liberation of captive souls...”

Brother Charles’ writings are filled with the theology of his time and yet his message remains profoundly revolutionary. By choosing to live as he did he defined and witnessed to a new attitude for Christians in the world. He defined lay Christians as apostles of Christ and demonstrated how they were to be shining witnesses to the Gospel message. He was a pioneer who planted the seeds for a transformation of monastic life as well as lay participation, by remaining paradoxically entirely faithful to the tradition and the Gospel message.

It is clear that Brother Charles’ life and witness will challenge those who enter into the Badaliyya prayer, and in creating this prayer in 1934 Louis Massignon was presenting a way to rise to that challenge. Our time and our world is both radically different and yet sadly the same. May these reflections serve to aid our prayer together and help us to open our hearts and minds to truly understand those of other faiths, traditions and cultures. May we be guided in planting our own seeds of hope in the world.

The first Friday falls on April 1^st, 2016 for those who are joining in the day of fast and prayer for World Peace with the Union of Charles de Foucauld. This prayer Union of priests, religious, lay persons, men and women, married and single was envisioned by Brother Charles while he served His God in the desert of Algeria devoting his life to the Muslim Berber Touareg people.

Pax et Bonum


Fr. Eliseo R. Mercado, OMI

2nd Sunday of Easter (C)

Short Reflection for the 2^nd Easter Sunday (C): Divine Mercy Sunday

Reading: Acts 5: 12-16; Revelation 1:9-11. 12-13. 17-19; John 20: 19-31

Selected Passage:  Jesus said to him (Thomas), "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." (John 20:29)

Reflection:  Do we need to put our fingers into his wounds in order to believe?  Jesus is, truly, RISEN!  We believe, because the testimonies of his disciples are trustworthy. They saw and experienced the Risen Lord. 

In a very special way, the Divine Mercy Sunday invites us all to face and embrace the difficulties and pains of life with confidence. God’s mercy endures forever!   www.badaliyya.blogspot.com

Badaliyya

Badaliyya

by Dorothy Buck

The Italian Franciscan, Giulio Bassetti-Sani wrote,"In the many years which followed his conversion, Massignon sought not only to live ‘as a guest and hostage' himself within the Islamic community, but also to invite other Christians to join hm in ‘spiritually' participating in the life of the family of the descendants of Ishmael, following the example of St. Francis and Charles de Foucauld. He had the sublime example of the holy martyr of islam, ibn Mansur al-Hallaj, always before him becuase it represented for him a genuine triumph of Christ's grace within Islam, and thus he re-lived, profoundly Christianized and ‘internalized' the true and authentic spiritual values of Islam. ....In genuine Pauline fashion he invited members of the Badaliya movement to become ‘Muslims to the Muslims'.... "

Each of the five pillars of Islam became a way for Massignon to "internalize" aspects of Islam and join with his Muslim friends as a Christian. Prayer, or Salat, is an essential practice five times a day in Islam and perhaps it is there that we can begin our New Year of Badaliya.Our understanding of Intercessory prayer and its relationship to Badaliya (substitution) or abdal in Islam has been a challenge for us from the beginning of our establishing the Badaliya for our time in the USA. Perhaps St. Paul can help us as we struggle to grasp the meaning of Louis Massignon's intense understanding of this call to prayer: "I became all things to all men, in order that I might at least save some".(1 Cor.9:19-22) Massignon wrote: "It is necessary for us to become one with our real brothers just as Christ became one with the Cross. This is the arduous task of the Church for all eternity".

Dhikr Prayer

DHIKR PRAYER SIMPLE METHOD...

Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, Dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:

1.Write in one’s heart a certain passage of the Holy Writ…

2.Make the same passage ever present in one’s lips. 

3.Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!

It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…

5th Sunday of Lent (C)

Short Reflection for the 5^th Sunday in Lent (C) – The Samaritan Woman at the Well

Readings: Isaiah 43: 16-21; Philippians 3: 8-14; John 8: 1-11

Selected Passage:  “Then Jesus straightened up and said to her, ‘Woman, where are they?  Has no one condemned you?’  She replied, ‘No one, sir.’  Then Jesus said, ‘neither do I condemn you. Go, (and) from now on do not sin anymore.’” (John 8: 10-11)

Reflection:  The gospel tells us that God does not condemn us.  In fact, he gives us the grace not only to free us from our past but the opportunity to begin life anew. Such is the LOVE of God that he offered his only begotten Son that we may have new LIFE and life to the full.  Quoting St. Paul in the 2^nd reading: ‘one thing I do, forgetting what lies behind and straining forward to what lies ahead…’