The 22nd Sunday in Ordinary Time (C)

Dhikr for the 22nd Sunday in ordinary time (C)

Text: "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, and the blind.” (Luke 14: 12-13)

Meditation: The Sunday Gospel is a strong challenge and a reminder to us that the poor and the hungry do have places at our table… else we are no different from the Pharisees and the Scribes!

DHIKR SIMPLE METHOD...

1st step: Write the Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the Dhikr remain always in on your lips and mind - RECITING the Dhikr silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the Dhikr in your life.

Vatican's Message to Muslims at the end of Ramadan

Vatican Message to Muslims for Ramadan

"Christians Are Spiritually Close to You During These Days"

Christians and Muslims:
Together in overcoming violence among followers of different religions

Dear Muslim Friends,

1. 'Id Al-Fitr, which concludes Ramadan, presents, once again, a favorable occasion to convey to you the heartfelt wishes of serenity and joy on behalf of the Pontifical Council for Interreligious Dialogue.

Throughout this month, you have committed yourselves to prayer, fasting, helping the neediest and strengthening relations of family and friendship. God will not fail to reward these efforts!

2. I am delighted to note that believers of other religions, especially Christians, are spiritually close to you during these days, as is testified by the various friendly meetings which often lead to exchanges of a religious nature. It is pleasing to me also to think that this Message could be a positive contribution to your reflections.

3. The theme proposed this year by the Pontifical Council, Christians and Muslims: Together in overcoming violence among followers of different religions, is, unfortunately, a pressing subject, at least in certain areas of the world. The Joint Committee for Dialogue instituted by the Pontifical Council and al-Azhar Permanent Committee for Dialogue among the Monotheistic Religions had also chosen this topic as a subject of study, reflection and exchange during its last annual meeting (Cairo, 23 - February 24, 2010). Permit me to share with you some of the conclusions published at the end of this meeting.

4. There are many causes for violence among believers of different religious traditions, including: the manipulation of the religion for political or other ends; discrimination based on ethnicity or religious identity; divisions and social tensions. Ignorance, poverty, underdevelopment are also direct or indirect sources of violence among as well as within religious communities. May the civil and religious authorities offer their contributions in order to remedy so many situations for the sake of the common good of all society! May the civil authorities safeguard the primacy of the law by ensuring true justice to put a stop to the authors and promoters of violence!

5. There are important recommendations also given in the above mentioned text: to open our hearts to mutual forgiveness and reconciliation, for a peaceful and fruitful coexistence; to recognize what we have in common and to respect differences, as a basis for a culture of dialogue; to recognize and respect the dignity and the rights of each human being without any bias related to ethnicity or religious affiliation; necessity to promulgate just laws which guarantee the fundamental equality of all; to recall the importance of education towards respect, dialogue and fraternity in the various educational arenas: at home, in the school, in churches and mosques. Thus we will be able to oppose violence among followers of different religions and promote peace and harmony among the various religious communities. Teaching by religious leaders, as well as school books which present religions in an objective way, have, along with teaching in general, a decisive impact on the education and the formation of younger generations.

6. I hope that these considerations, as well as the responses which they elicit within your communities, and with your Christian friends, will contribute to the continuation of a dialogue, growing in respect and serenity, upon which I call the blessings of God!

Jean-Louis Cardinal Tauran
President

Archbishop Pier Luigi Celata
Secretary

The Feast of the Assumption of the BVM

Solemnity of the Assumption of the BVM

Text: “And how does this happen to me that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." (Luke 1: 43-45)

Meditation: The Feast of the Assumption invites us to reflect on the extraordinary story of two women sharing their faith, hope, and happiness as they prepare for motherhood - Elizabeth, who is old and barren, and Mary, a young betrothed virgin. In both stories the two women believed –and God causes life to surge forth from barren wombs and empty tombs.

Or

Dhikr for the 20th Sunday in ordinary time (C)

Text: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! (Luke 12: 49-50)

Meditation: Jesus spoke of his own Baptism of fire – his suffering, death and resurrection that other may have life… It is the fire that burns yet purifies. The fire in our life is always the symbol of energy and zeal. Hold on to that fire else we become a walking dead…

DHIKR SIMPLE METHOD...
1st step: Write the Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the Dhikr remain always in on your lips and mind - RECITING the Dhikr silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the Dhikr in your life.

How can suffering be redemptive?

The Gospel was first heard by people who were longing and thirsty, who were poor and oppressed in one sense or another. They knew their need and their emptiness. So we must go to the same place within ourselves to hear the Gospel. We must find the rejected and fearful parts within each of us and try to live there, if life has not yet put us there. That should allow us a deeper communion with the oppressed of the world, who are by far the majority of the human race since the beginnings of humanity.

If we wish to enter more deeply into this mystery of redemptive suffering—which also means somehow entering more deeply into the heart of God—we have to ask God to allow us to feel some of their pain and loneliness, not just to know it intellectually. It is what we feel that we finally act on. Knowing is often just that, and nothing more.

(Adapted from Richard Rohr's Job and the Mystery of Suffering, p. 15)

The 19th Sunday in Ordinary Time (C)

Dhikr for the 19th Sunday in Ordinary Time (C)

Text: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be.” (Luke 12: 32-34)

Meditation: The kingdom is given to us for FREE! The gospel challenge to us is show that that we, truly, treasure the kingdom…in our words and deeds.

DHIKR SIMPLE METHOD...

1st step: Write the Dhikr (the Arabic word for REMEMBRANCE) in your
heart.
2nd step: Let the Dhikr remain always in on your lips and mind -
RECITING the Dhikr silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the
Dhikr in your life.