The Three
Martyrs of the Vicariate of Jolo
The usual
understanding of Martyrs in the history of the Church is what is captured in a
Latin phrase, ODIUM FIDEI or
literally translated as ‘Hate of the Faith’.
Martyrs were the people who died because of their faith. They endured
pain, persecution and death, because of their faith in Jesus, the lord.
In many ways,
Bishop Benjamin de Jesus, OMI (Bishop of Jolo), Fr. Benjamin Inocencio, OMI and
Fr. Jesus Reynaldo Roda, OMI - who were all killed in the Vicariate of Jolo in
1997, 2000, and 2009, and whose Cause for Martyrdom, we want to open during the
75th Jubilee Celebration of the arrival of the Missio9onary Oblates
to the Philippines.
Bishop Ben, Fr.
Benjie and Fr. Rey at their funerals in 1996, 2000, and 2009 Muslim mourners
described him as "the bishop and fathers of the Muslims, too." Hence
the peoples of goodwill - Christians and Muslims alike, also stake a claim to
their memory, as a sort of spiritual antipode to Islamophobia and the "war
on terrorism."
In a time when
discussion of Christian/Muslim relations is dominated by ideology and abstract
theological debate, the three Martyrs of the Vicariate represent an utterly different path: a life
lived as a "guest in the house of Islam," not blind to the challenges
and never fuzzy about their Christian identity, but relentless in their
commitment to friendship.
The greatest
discovery of their lives as Missionaries in the Vicariate of Jolo , was to see
the Muslims as their "neighbors."
Bishop Benjamin
de Jesus, OMI - Martyr
In Sulu, Tawi-Tawi
missions, Bishop Ben got used to riding on boats to visit the different islands
to administer the sacraments or visits the school. He was exposed in dealing
with top government officials of the province/municipality and military
officials. This was particularly true in Sulu. Bishop Ben spoke in several
occasions when his life was endangered and trembling with fear he carried on
the work. He would share ‘the times of difficulties in trying to be faithful to
the vows’. During the 50th Jubilee of OMI presence in Jolo, he
shared ‘Thanks be to God I preserved in His service! If God gave me the grace
to be faithful for the past 27 years as a religious and 21 years as a priest, I
hope and pray that by the grace of our OMI Golden Jubilee celebration, I will
be able to persevere unto the end, singing praises to God for the good things
He has done in me and through me to the people that I serve. Oblate vocation is
truly a gratuitous gift of God to me. I am an ordinary human being, weak,
vulnerable, but God used me to proclaim his love and compassion to others.’
Bishop Ben was
kindness and friendship personified.
When he was shot in front of the Jolo Cathedral in the morning of
February 4th, 1997, shock waves reverberated to the entire
Congregation of the Missionary Oblates of Mary Immaculate and to the Philippine
Church. He was the first Bishop brutally killed few months after the Final
Peace Agreement between the Philippine Government and the Moro National
Liberation Front was signed on September 2, 1996.
FR. BENJAMIN C. INOCENCIO, OMI - Martyr
Fr. Inocencio, 42,
was martyred on Thursday, December 28, 2009. He was ordained to the priesthood
at Grace Park, Caloocan City, Metro Manila on April 25, 1992. He was first
assigned to Timanan in June 1992. Three months later he was assigned to Cagayan
de Mapun in Tawi-Tawi, where he became the Parochial Vicar of Mapun Parish and
at the same time the Director of Notre Dame of Mapun. He spent more than eight
years of humble and faithful service to the people of island.
In June 2000, he
was assigned Chancellor of the Apostolic Vicariate of Jolo with Bishop Angelito
R. Lampon, OMI, DD. At the same time, he served as Chaplain of the Notre Dame
of Jolo College.
Beside the
Cathedral of Jolo, Fr. Inocencio was shot on the head that caused his sudden
death on the feast of the Holy Innocents, December 28, 2000.
The Martyrdom of
Fr. Benjamin Inocencio, OMI fondly called as Fr. Benjie, is a second brutal murder of the servant of the
Catholic Church which took place in Jolo. The first was the senseless killing
of Bishop Benjamin de Jesus, OMI, DD on February 4, 1997.
Fr. Jesus
Reynaldo Roda, OMI - Martyr
When
his killers arrived at his house, Fr. Rey was praying in the chapel. Some of
the students were working at the computers since they put the generators only
in the evening. They looked for him and they wanted to kidnap him. He refused
to go with them. So they ‘manhandled’ him and they brutally killed him in the
evening of the 15th of January 2009 in the Island of Tabawan.
“How can people harm such a real nice person?”
Bishop Lampon asked during his 25-minute homily, interrupted first by a
35-minute silence then another 10-minute silence as tears clouded his eyes.
Bishop Lampon quoted from the encyclical of Pope Benedict XVI to describe the life of Fr. Rey.
The Pope wrote, “His gaze, the touch of his heart heals us through an undeniably painful transformation ‘as through fire.’ But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God.”
Fr. Rey’s life, according to Bishop Lampon, was “fire that sears through.” “They lost a father. The people of Tabawan want to go with him all the way. All the way,” he said. “Can we count with our fingers how many will die for us because we’ve entered their lives?” the bishop asked.
Fr. Rey’s sister, Pet, told those who attended the mass that her brother was the middle child. “As brother he was our friend and confidante, as an uncle, he was an inspiration to his nephews and nieces, as cousins, he would tell them to love one another and as a person, he was simple, humble, caring and loving.”
Bishop Lampon quoted from the encyclical of Pope Benedict XVI to describe the life of Fr. Rey.
The Pope wrote, “His gaze, the touch of his heart heals us through an undeniably painful transformation ‘as through fire.’ But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God.”
Fr. Rey’s life, according to Bishop Lampon, was “fire that sears through.” “They lost a father. The people of Tabawan want to go with him all the way. All the way,” he said. “Can we count with our fingers how many will die for us because we’ve entered their lives?” the bishop asked.
Fr. Rey’s sister, Pet, told those who attended the mass that her brother was the middle child. “As brother he was our friend and confidante, as an uncle, he was an inspiration to his nephews and nieces, as cousins, he would tell them to love one another and as a person, he was simple, humble, caring and loving.”
Fr. Rey had a
quite personal understanding of inter-religious dialogue. He was not involved
in the big events that took place after Vatican II, the great Muslim/Christian
conferences in Manila or Hong Kong or Bali. His inter-religious dialogue was
building partnership and friendship so that the least would have access to
quality education, basic health services, and good governance from their
leaders.
Do you believe
that Bishop Ben, Fr. Benjie and Fr. Rey were killed in odium fidei?
The brutal
assassinations of Bishop de Jesus, Fr. Inocencio and Fr. Roda can only be
understood as part of the increasing extremism, a template for radical Islamic
movements in Southern Philippines and elsewhere. In that context, the killing
of the three Martyrs of the Vicariate is a symbol for the ‘Paradigm of Clash of
Civilizations’ at the hands of extremists and fanatics. The Missionaries and ordinary Christians in
the Vicariate of Jolo are, after all, fully aware of the peril that stalked
them, who refused to walk away, saying, "WE ABANDON THE ARCHIPELAGO OF
SULU TO THE RADICALS."
On the other
hand, Bishop Ben, Fr. Benjie and Fr. Rey were also men of dialogue down to
their bones. Their deaths can only be understood from the perspective of the
Garden of Olives where our Lord received the strength and the grace to drink
the chalice reserved for him with courage and joy.
(Fr. Eliseo ‘Jun’ Mercado, OMI)
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