Kargador at Dawn

Kargador at Dawn
Work in the Vineyard

Thursday, March 31, 2016

The Risen Lord is our Redeemer

THE RESURRECTION AS REVEALING GOD AS REDEEMER, NOT AS RESCUER 

Faith isn’t meant to do that. Jesus doesn’t grant special exemptions to his friends, no more than God granted special exemptions to Jesus. We see this everywhere in the Gospels, though most clearly in Jesus’ resurrection.
To understand this, it’s helpful to compare Jesus’ resurrection to what Jesus himself does in raising Lazarus from the dead.
We are all familiar with the story of Lazarus. Jesus’ friend has died, and his sisters in turn ask him the question: “Why?”  Why, since you loved this man, did you not come to save him from death?
Why is it that God invariably seems absent when bad things happen to good people? Why doesn’t God rescue his loved ones and save them from pain and death?
The answer to that question teaches a very important lesson about Jesus, God, and faith, namely, that God is not a God who ordinarily rescues us, but is rather a God who redeems us. God doesn’t ordinarily intervene to save us from humiliation, pain, and death; rather he redeems humiliation, pain, and death after the fact.
Jesus treats Lazarus exactly the same way as God, the Father, treats Jesus: Jesus is deeply and intimately loved by his Father and yet his Father doesn’t rescue him from humiliation, pain, and death. In his lowest hour, when he is humiliated, suffering, and dying on the cross, Jesus is jeered by the crowd with the challenge: “If God is your father, let him rescue you!” But there’s no rescue.  Instead Jesus dies inside the humiliation and pain. God raises him up only after his death.
Jesus never promised us rescue, exemptions, immunity from cancer, or escape from death. He promised rather that, in the end, there will be redemption, vindication, immunity from suffering, and eternal life. But that’s in the end; meantime, in the early and intermediate chapters of our lives, there will be the same kinds of humiliation, pain, and death that everyone else suffers.
This is one of the key revelations inside the resurrection: We have a redeeming, not a rescuing, God.

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