THE DEATH OF INNOCENCE
We pride ourselves on our experience, our sophistication, and our lack of naivete. And we are ashamed to admit that we aren’t experienced, that we haven’t been everywhere, and that we don’t know everything.
Innocence is identified with naivete and is generally looked upon either with condescension or with positive disdain. Lack of sexual experience particularly is stigmatized. We see innocence as ignorance.
Moreover, our culture extends this equation to faith in God. Most of the culture, consciously or unconsciously, believes that contemporary experience and present development and insight, have unmasked faith as a superstition, an ignorance, a lack of nerve, a lack of sophistication, a narrowness, a fear, and even a bias.
The common perception, especially among intellectuals, is that contemporary experience has brought about a collective loss of faith because, at the end of the day, faith is an ignorance that is cast out by a fuller experience. To believe in God is to be naive, however sincere.
The French philosopher and historian Paul Ricoeur, whom nobody could ever accuse of being naive, tells us that as adults, the real goal of our lives is to come to something which he calls “second naivete”. Real maturity is ultimately about revirginizing and coming to a second innocence.
This however is not to be confused with first naivete and natural innocence. We are born naive and innocent and the task of growing up is precisely to move beyond this childishness to adulthood. This is done, as our culture rightly intuits, by growing in experience and sophistication.
For a while, this is good. First naivete in an adult is not innocence but ignorance.
Unfortunately, our culture misunderstands that growth beyond the natural ignorance of a child. Becoming sophisticated is itself meant to be a temporary step. Our real task is ultimately to become post-sophisticated – childlike and virgin again.
Jesus tells us that children and virgins enter the kingdom of heaven quite naturally. A world that prides itself on its adultness, sophistication, and experience might want to ponder that.
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