The Badaliyya Tradition…
By Dorothy C. Buck
In 1934 a renowned French Catholic Islamic scholar and an Egyptian
Christian woman also prayed together before the altar of a Franciscan Church in
Damietta, Egypt. In a passionate plea to the God of Abraham, father of Jews,
Christians, and Muslims, they made a vow to dedicate their lives to pray for
the Muslim people, to stand before God for them.
As a young man, Louis Massignon had lost interest in his Christian
heritage. After an unusual conversion experience while on an archeological
mission in Baghdad he became a devout Roman Catholic believer. Through years of
research in the Arab world he came to love his Muslim friends and colleagues.
Mary Kahil was a Melkite Christian who grew up in Cairo, Egypt
where she became active in the Muslim women's political and social causes.
Louis discovered the roots of his spirituality and his faith life
in his belief that to be a follower of Christ we must substitute our own lives
for the salvation of others as Jesus did.
Thus the vow that Louis and Mary made in Damietta on February 9th,
1934 was grounded in a deep conviction of the heart, a call to what Louis named
the Badaliyya, an Arabic word meaning substitution.
In 1947 Louis Massignon and Mary Kahil received official approval
from Rome for the statutes of the Badaliyya. They attracted many members in
Cairo as well as those joining in solidarity with them, like Cardinal Montini,
the future Pope Paul Vl, and many others in monasteries and church communities around
the world.
In the statutes they agreed to pray for the Muslims, to treat them
with respect, affection and kindness, and to personally live the gospel message
of love in their daily lives. Like Mary they devoted themselves to the Muslim
community by volunteering in organizations where they could live out the spirit
intended by the Badaliyya.
They met once a week for an hour. Guided by his relationship with
Charles de Foucauld, Massignon invited them to begin their gatherings with a
prayer in solitude before the altar called adoration. Then they read the spiritual writings of Foucauld or others, and
ended by praying together.
Louis Massignon's understanding of what he called mystical
substitution traced back to earlier church traditions. The many saints who were
often martyrs for their faith were said to unite their sufferings and death
with the passion and death of Christ. In
the medieval church some extraordinary mystics felt called to pray to take onto
themselves the physical and emotional afflictions of those who came to them for
healing.
These examples seem far from our contemporary experience of faith and
appear exaggerated and foreign. Yet, Louis Massignon's vision of such immense
love of
God, even at the expense of one's own life or health, evolved into
a profound and intense spirituality of compassion for others.
In a letter written on January 16, 1955 to Mary Kahil he described
the spirit of the
Badaliyya: (All Massignon references are from L'Hospitalité Sacrée, Ed. Jacques Keryell, 1987. Author's translation.)
"...They say that the Badaliyya is an illusion because we
cannot put ourselves in the place of another, and that it is a lover's dream. It
is necessary to respond that this is not a dream but rather a suffering that
one receives without choosing it, and through which we conceive grace. It is
the visitation [by the spirit of God], hidden in the depth of the anguish of compassion,
which seizes us as an entrance into the reign of God. It certainly appears powerless,
yet it requires everything, and the One on the cross who shares it with us transfigures
it on the last day. It is suffering the pains of humanity together with those
who have no other pitiful companion than us."
Badaliyya - Philippines
jun.mercado@gmail.com
April 17, 2016
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